20.01.1998 - Interpretation of dali48
If you are looking for protection for yourself and others, you should practice the secret:
The exchange of "I" and "Other" ... (Shantideva)
Shantideva – Wikipedia
Shantideva (von Shanti: innerer Friede und Deva; Sanskrit: Śāntideva; Geburtsname: Shantivarman; auch: Bhusuku; tibetisch auch: zhi ba lha; 7./8. Jahrhundert) ...
At the moment of death, give up all thoughts of attachment and dislike ... (Jamyang Khyentse)
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Apr 22, 2020 - 'jam dbyangs mkhyen brtse chos kyi blo gros) (1893-1959) was an activity incarnation of Jamyang Khyentse Wangpo, and perhaps the most ...
Their loved ones, their possessions, their home, their profession, their bodies and their minds. - They are losing everything ... (Sogyal Rinpoche)
Sogyal Rinpoche - Rigpa Wiki
Sep 1, 2019 - bsod rgyal rin po che) (1947-2019) — born into the Lakar family in Kham in Eastern Tibet, Sogyal Rinpoche was recognized as the incarnation of ...
The 5 stages of dying:
Denial, anger, negotiation-willingness, depression and acceptance... (E. Kübler-Ross)
Elisabeth Kübler-Ross - Wikipedia
Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, a pioneer in near-death studies, and author of the internationally ...
A friend can become an enemy, and therefore an enemy can also become a friend (see history, the latter being much more difficult, etc. - d.48) ... (Tsongkhapa)Tsongkhapa (Stanford Encyclopedia of Philosophy)
Jul 18, 2011 - Tsongkhapa (1357–1419) is a well-known Tibetan religious philosopher. In his iconic form, wearing a tall yellow hat, he is the center of the Gelugpa (Tib. dge lugs pa) sect that was dominant in Tibet until the Chinese takeover in 1951, and whose de facto leader is the Dalai Lama.
A peaceful death is an indispensable basic human right - much more essential perhaps even than the right to vote or the right to equality of opportunity... - We may claim that compassion is a wonderful thing, and in part believe it, but in practice our actions are deeply pitiless - and bring us and others mainly frustration and despair and not the happiness we are all looking for - Is it not absurd that we all long for happiness, but that almost all our actions and feelings directly lead away from this happiness? - What could make it clearer that our whole idea of happiness and how to achieve it, is fundamentally wrong? - When all evil, all fear, and all suffering of this world arise from holding on to an I - why do I need that great evil spirit? ... (Shantideva)by G Sparham - 2011 - Cited by 4 - Related articles
The childish persons work for their own good, the Buddhas work for the welfare of others. Just see the difference between them! - If I do not exchange my happiness for the sorrows of the others. - I will never reach the state of the Buddhas, and even in "Samsara" I will not be given real joy ...
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