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07.02.2020 - Simone de Beauvoir and Jean-Paul Sartre and Philosophy etc...

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It is the ruling class that imposes its position on the old people - but the whole of the population makes it their accomplice. In private life, children and grandchildren hardly try - to facilitate the lives of their parents and grandparents - The child represents a future asset, so that the society, by investing here, secures their own future (out of self-interest), while the old man in their eyes only ... - Thus came after Freud in Christianity a reconciliation, which led to the deposition of the father (St. Joseph), as Christ came to the fore - Undoubtedly forms the aggressive-sexual resentment the frame in which the clear relationship of the boys to the old ones develops - The woman, and the adolescent - can defend themselves better than the old man: the wife performs services, in bed and by housework - and the youth becomes a man who can bring one to account later ... (S. de Beauvoir)

Interpretation of dali48 

Simone-Ernestine-Lucie-Marie Bertrand de Beauvoir, commonly known as Simone de Beauvoir (1908 – 1986), was a French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist. - Simone de Beauvoir was born in Paris, the elder daughter of Georges Bertrand de Beauvoir, a legal secretary who once aspired to be an actor, and Françoise (née) Brasseur, a wealthy banker’s daughter and devout Catholic. Simone's sister, Hélène, was born two years later. - Beauvoir was intellectually precocious, fueled by her father’s encouragement - he reportedly would boast, “Simone thinks like a man!” - She first worked with Maurice Merleau-Ponty and Claude Lévi-Strauss, when all three completed their practice teaching requirements at the same secondary school. Although not officially enrolled, she sat in on courses at the École Normale Supérieure in preparation for the agrégation in philosophy, a highly competitive postgraduate examination which serves as a national ranking of students. - Jean Paul Sartre was intelligent and was just under 5 feet (1.5 m) tall.[6] During October 1929, the two became a couple and Sartre asked her to marry him. One day while they were sitting on a bench outside the Louvre, he said, "Let's sign a two-year lease". - Sartre and de Beauvoir always read one another's work. Debates rage on about the extent to which they influenced each other in their existentialist works, such as Sartre's Being and Nothingness and de Beauvoir's She Came to Stay. - She started her teaching career at a secondary school in Marseilles in 1931 and moved to the Lycée Pierre Corneille in Rouen. - Beauvoir was known to have a number of young female lovers who were underage (and to have introduced them to Sartre), and the nature of some of these relationships, some of which she instigated while working as a school teacher, has led to a biographical controversy. - Beauvoir published her first novel She Came to Stay in 1943. It is a fictionalized chronicle of her and Sartre's sexual relationship with Olga Kosakiewicz and Wanda Kosakiewicz. - In the novel, set just before the outbreak of World War II, Beauvoir creates one character from the complex relationships of Olga and Wanda. The fictionalized versions of Beauvoir and Sartre have a ménage à trois with the young woman. - Beauvoir's metaphysical novel She Came to Stay was followed by many others, including The Blood of Others, which explores the nature of individual responsibility. - In The Ethics of Ambiguity, de Beauvoir confronts the existentialist dilemma of absolute freedom vs. the constraints of circumstance. - At the end of World War II, Beauvoir and Sartre edited Les Temps Modernes, a political journal Sartre founded along with Maurice Merleau-Ponty and others. Beauvoir used Les Temps Modernes to promote her own work and explore her ideas on a small scale before fashioning essays and books. Beauvoir remained an editor until her death. - Beauvoir anticipated the sexually charged feminism of Erica Jong and Germaine Greer. - The Second Sex, published in French, sets out a feminist existentialism which prescribes a moral revolution. As an existentialist, Beauvoir believed that existence precedes essence - hence one is not born a woman, but becomes one. - Beauvoir argued that women have historically been considered deviant, abnormal. She said that even Mary Wollstonecraft considered men to be ...  
Published in 1954, The Mandarins is set just after the end of World War II and won her France's highest literary prize, the Prix Goncourt. - Beauvoir wrote popular travel diaries about her travels in the United States and China, and published essays and fiction rigorously, especially throughout the 1950s and 1960s. - Signatories were diverse as Catherine Deneuve, Delphine Seyrig, and Beauvoir's sister Poupette. In 1974, abortion was legalized in France. - Her 1970 long essay La Vieillesse (The Coming of Age) is a rare instance of an intellectual meditation on the decline and solitude all humans experience if they do not die before about age 60. - In about 1976 Beauvoir and Sylvie Le Bon made a trip to New York in the USA to visit Kate Millett on her farm. - In 1981 she wrote La Cérémonie Des Adieux (A Farewell to Sartre), a painful account of Sartre's last years. In the opening of Adieux, Beauvoir notes that it is the only major published work of hers which Sartre did not read before its publication. - After Sartre died, Beauvoir published his letters to her with edits to spare the feelings of people in their circle who were still living. After Beauvoir's death, Sartre's adopted daughter and literary heir Arlette Elkaïm would not let many of Sartre's letters be published in unedited form. - Most of Sartre's letters available today have Beauvoir's edits, which include a few omissions but mostly the use of pseudonyms. - Beauvoir's adopted daughter and literary heir Sylvie Le Bon, unlike Elkaïm, published Beauvoir's unedited letters to both Sartre and Algren. - Beauvoir died of pneumonia in Paris, aged 78. She is buried next to Sartre at the Cimetière du Montparnasse in Paris. - Since her death, her reputation has grown ...

Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French writer, intellectual, ... Paris (B.A., M.A.). Partner(s), Jean-Paul Sartre (1929–1980; his death)
Partner(s)‎: ‎Jean-Paul Sartre‎ (1929–1980; his ...
Notable ideas‎: ‎"‎Ethics of ambiguity‎"; ‎Feminist ...
Died‎: ‎14 April 1986 (aged 78); Paris, France
Born‎: ‎Simone Lucie Ernestine Marie Bertrand ...

Jean-Paul Charles Aymard Sartre (21 June 1905 – 15 April 1980) was a French existentialist philosopher, novelist, playwright, screenwriter, and critic. He won ...

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07.02.2020 - Beauvoir and mental problems and ambivalence of work etc...

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03.10.2001 - Interpretation of dali48

Daughters often feel resentment towards their mothers, and their attitude is similar to that of their sons to their fathers. The least ambivalent are the feelings of the daughter for her father and that of the son for his mother. If the beloved parent becomes old, they will be able to sacrifice themselves for him - but if they are married, the spouse's influence often restricts their generosity. - If the adult does not have a personal relationship with the ancients, they cause disgust mixed with contempt in him: we have seen how much the comedy poets over the centuries are out-biting this feeling. The old man is caricatured, laughed at, derided and sadistically treated by the younger ones - The old ones are the losers everywhere - In the concentration camp, they were the first victims in the selection because their labor force was zero - Today, they are mainly exploited (in the rich countries) in clinics, rest homes and dormitories - As the boys revolt against the adults, the old people appear to them as oppressed as they themselves: they feel solidarity with them. - This fixation on the image of the grandfather explains the preference of some young women for old men. This does not happen to young men - except in pathological cases they often look for the mother in their partner, but not the grandmother. - The care, the "welfare state" - works wrong: protection, security, help benefits the strong and organized, not the weak - the people who need medical care most urgently - they get the least. Among the factors that contribute most to the development of mental problems among old fellow citizens are the social exclusion that they face, the disappearance of their circle of friends, the great loneliness, the letting go and the loss of respect for man and their disgust for themselves. -Only a rich society can have so many old people, Harrington concludes: but they deny them the fruits of wealth. It confesses to them only the "bare survival", no more. - An investigation in 1962 in Vienna over more than 1000 old showed that they preferred the "intimacy at a distance" to living together and to loneliness. - In the wealthy people friends count more than the family. - Brothers, sisters, cousins ​​in the vicinity are not so important to the elderly. For them, almost only the spouse or the children count - but they can also suffer with their spouse in solitude for two. The often jealous, manic, tyrannical bondage of the partners creates a void around them. - In the spring of 1967, two 80-year-old married couples drowned in the Seine because they had been separated (see "Crimes against Humanity" etc. - d.48) - If the work has been chosen voluntarily and represents a fulfillment of one's ego - renunciation of it does in fact mean a kind of death - If it was a compulsion, then it is like a liberation to be dispensed from it. - But in truth almost always an ambivalence resides in the work, since it is indeed a yoke, a hardship, but at the same time also a source of interest, an element of balance, a factor of inclusion in society ... (S. de Beauvoir)

Simone de Beauvoir (January 9, 1908 – April 14, 1986) was a French author (writer) and philosopher (person who writes about ways of thinking). She wrote ...

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diary of dali48: 08.10.2018 - Ecology and Environment and Interaction... http://dali48.blogspot.com/2018/10/08102018-ecology-and-environment-and.html?spref=tw … see dali48 on Twitter,Google,Blogspot,http://Bod.de,FB,Pinterest,StumbleUpon

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dali48 and writing books and cycling and photographing etc...

see dali48 and warning of neo-fascism since 1989 and Climate Change since ca. 2000 and "Banking Crisis" 2008 and poor people and social diseases and speculation and homelessness and robots etc. - instead of UBI & Ecology - Uncontrolled capitalism produces evil as bees produce...

see dali48 and Climate Change and heat waves and dryness and burning (Australia, Amazonas etc.) and also floods and hurricanes etc. - since ca. 2000 and despite Copenhagen 2009 etc. - instead of #ZeroHunger, solar & wind energy & UBI etc...