Mittwoch, 13. Dezember 2017

07.02.2020 - "Inner foreign countries" and projection and scapegoats etc...

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05.10.2001- Interpretation of dali48

The real stranger we are ourselves: the "inner foreign" of the own person - as a paraphrase for the unconscious - and the fact that we do not want to accept this strangeness within ourselves - but "externalize" it to everything (see the projection on scapegoats etc. - d.48), which is suitable for - e.g. the ... (R. Heinz, Rhine Post, 3.10.2001)

Interpretation of dali48

As a scapegoat, colloquially someone is referred to whom one blames for mistakes, failures or other potential for conflict. Actual guilt does not matter. - The term is of biblical origin (Leviticus 16: 1-28). At Yom Kippur, the day of forgiveness of sins in Judaism, the high priest made known the sins of the people of Israel and symbolically transferred them to a goat by laying hands on it. - By driving the goat into the wilderness, these sins were carried away. - Theologically this picture corresponds to a dualistic understanding of "God". Thus, even in animism, harmful spirits are appeased by certain ritual acts. - The image of the goat, which is offered to the devil, is also present in medieval sagas. Particularly impressive is e.g. the so-called Devil's Stone in the Swiss Schöllenen Gorge at the Gotthard Pass. - The social role of the scapegoat can also be attributed to a whole group of people by attribution. - If people are frustrated or unhappy, often direct their aggression to groups, which are unpopular, easily identifiable and powerless. - This can also be done through an ideology disseminated by power elites, which consciously develop a concept of the enemy with the aim of making certain social, ethnic or political minorities the scapegoat for current crisis phenomena - In 1964 the sociologist Lewis A. Coser used the term "scapegoat" in Sociological Theory in relation to the shift from not directly exploitable social conflicts (realistic conflicts) to more abstract but defensible conflict levels (unrealistic conflicts). - The religion philosopher René Girard made in his anthropology from the so-called "scapegoat mechanism" (engl. Scapegoating) a basic hypothesis on the emergence of human culture: the scapegoat is needed when the community is torn internally - or feels threatened by a disaster. - By creating a false causal link between the threat and the selected scapegoat can the evil be externalized - and the community is reconciled and stabilized ... (Wikipedia)

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