dali48 and playing chess and stopping smoking as a sports student in Tübingen in the 70s etc.
Eugen Drewermann presented convincing material on the flood of neuroses and psychological distress in the Christian sphere. - Faith became the trick of the Western man to be rationalistic and still believe in "God." - This is up-to-date: to explore our heart, our soul, our self ... (J. E. Berendt)
Spirituality - is a basic instinct ... (C. G. Jung)
The Christians were themselves a persecuted minority up to the fourth century. - According to UNESCO statistics 270 of 290 wars since the end of World War II were led by members of different religions (i.e. for me: the great religions split more than that they build bridges etc. - d.48)! - The spiritual way which a man walks can only be his own, the self-lived and experienced. - No one is a church! ... (J. E. B.)
The three anxiety themes of the press are: money, (instead of e.g. poverty etc. - d.48), sex and death ...
Hitler had an excellent instinct for the secret longings, fears and aggression of the Germans! - Today's society is crazy and feels collectively threatened! - It seeks for scapegoats for the poverty, unemployment, all kinds of addiction, destruction of nature, civil war, suffering and hopelessness, diffuse future fears etc... (B. Ulsamer)
The meaning of all suffering and pain is - to make us clear our separation of "God", the universe ... (J. E. B.)
Hidden truths and denied rights - become poisonous and cause evil ... (R. Breitenbach)
see dali48 and "I think - therefore I am" etc. (Descartes), see The motto "I buy, so I am" (M. Fox)
"As long as humans think that animals do not feel, animals must feel that humans do not think." " - author unknown
see dali48 and nearly being touched by a low flying swift at lake Unterbacher near Erkrath, 8/1983 till 5/2010
Each day is our whole life - from sunrise to sunset etc… (dali48)
see dali48 and "Zen finds religion in the daily activities." (I-tuan), see Does Zen believe in a soul? - However, the Buddha taught that there are no such things as a permanent Self or Soul which can be reincarnated or reborn after death (Rahula, 1974: page 3). The Zen master Thich Nhat Hanh believes there is no reincarnation in Buddhism (Miller, 2012).
see What is a Zen spirit? - Zen is defined as a state of calm where actions are guided by intuition rather than by conscious effort. The term comes from the Japanese pronunciation of the Chinese word Chan – with roots to the Indian practice of thinking and meditating known as Dhyana.
see What is the psychology of Zen? - Zen is experiential, not didactic. Enlightenment relies heavily on intuition, metaphor, and poetry. The master can point in the general direction toward wisdom, but each person must find their own personal path.19.03.2022
see Is Zen ok for Christians? - Because they are not on the same plane, Zen and Christianity do not conflict. Graham in his book, Zen Catholicism also points out that there is no harm in applying Zen insights into Catholicism.
see Does Zen believe in afterlife? - In Zen, Life and Death are one, a continuum, and they are not separated and there is no dividing line between them (as, indeed, there is actually no dividing line between anything, there only seems to be – divisions are arbitrary and made to enable us to function in the finite world, what Zen calls 'the world of form') ...10.03.2014
see How does Zen affect life? - Zen meditation reduces stress and anxiety by promoting relaxation and deep-breathing techniques. It helps people to manage their emotions, gain clarity of mind and experience deep peace and emotional well-being. The practice halts constant intrusive thoughts.09.05.2024
see What makes a person Zen? - They don't let stress, anger, or frustration get the better of them. According to the Cambridge Dictionary, the word “zen” refers to a person's ability to remain calm and relaxed in the face of difficulties and not worry about things out of their control.27.02.2021
see Is Zen good for Mental Health? - Meditation and mindfulness practices like Zen Therapy have also been shown to have a variety of other positive effects, both mentally and physically, such as promoting feelings of calmness, improving sleep and immune function, reducing feelings of stress and increasing self-awareness.09.11.2022
Let go of something you like, and realize how fleeting it is by living without it... (Ayya Khema)
Buddha realized that all living beings suffer because they desire and cling ... - Peace is an inner attitude to life that consists of letting go and renunciation (see e.g. nuns & monks etc. - d.48) ... (Buddha)
„Das Leben im Daseinskreislauf ist leidvoll: Geburt ist Leiden, Altern ist Leiden, Krankheit ist Leiden, Tod ist Leiden; Kummer, Lamentieren, Schmerz und Verzweiflung sind Leiden." (Buddha)
see dali48 and own experiences and reading & writing about Kübler-Ross, Moody, NDE, LAL etc.
Hands that help are holier than lips that pray! (Robert Green Ingersoll)
see dali48 and UBI & ground pension since 2008, and inflation compensation etc.
see dali48 and Climate Change since Copenhagen 2009 etc. - "Uncontrolled capitalism is producing evil - as bees are producing honey" etc.
see dali48 and reading & writing about peace etc. - see e.g. Zen and Buddhism & Peace & Dalai Lama, Thich Nhat Hanh, Ayya Khema etc, and St Nicholas, St Hildegard, St Francis etc. (dali48)
May "God" bless you! - see dali48 and may the Saints & Guardian Angels bless you etc.!
see dali48 and eating less meat, and more fruits & veggies since the 80s etc.
see dali48 and reading & writing about chick shredding, and buying Free range eggs etc.
Homeopathy of S. Hahnemann (ca. 200 years old) should be updated, - i.e. for me more Mother tincture & less medicine shaking, and why is there no homeopathic vaccination? - see "similibus" principle etc. (dali48)
see dali48 and "I hope that Biontech (formerly in Mainz, now in London) & #mRNA #vaccines etc. - will develop a vaccination against cancer etc."
see dali48 and Vollgeld-Initiative & Basic Income in Europe etc. - instead of Banking Crisis 2008 etc.
I also like weeping willow trees - e.g. when I was on camping vacation in the 80s in France & Spain, I had my lunch (fish soup) under such a tree (that was like a tent) in the park of Bordeaux etc. (dali48)
see dali48 and "flora & fauna" since ca. 2000, and deforestation instead of planting trees etc
see dali48 and trees and "flora & fauna" and healthy air etc..
see dali48 and Bread - instead of fire-works harming animals, pets etc.
see dali48 and Democracy & human rights & gender justice etc.
"Respect for life - should be the only religion in the world!" - "Religion is a journey inside - and meditation is the way there." ... (Osho)
see dali48 and health and suitable shoes (see e.g. Canles etc. - d.48) & foot hygiene etc.
see dali48 and “If the Trees disappeared off the face of the earth - mankind would only have little left to live healthy,” see e.g. Amazonas forest, Indonesia
siehe dali48 und "Wie viel Wald verliert Deutschland aktuell pro Jahr? - Die Ergebnisse sind alarmierend: Von Januar 2018 bis einschließlich April 2021 wurden in Deutschland auf rund 501.000 Hektar Fläche Baumverluste verzeichnet. Der Verlust entspricht fast fünf Prozent der gesamten Waldfläche und ist damit erheblich höher als bisher angenommen. 21.02.2022"
see e.g. @CGShanghaiAir Shanghai - 2023-03-06 4PM - PM2.5 - 103 AQI - Unhealthy for Sensitive Groups ... etc.
siehe z.B. Air quality in Mönchengladbach etc.
see dali48 and trees & photo synthesis and fresh air and health and cooling and biodiversity etc.
see dali48 and "flora & fauna" and reforesting etc.
siehe „Eine Gesellschaft ohne Gott, ist wie eine gut organisierte Räuberbande“, hat Papst Benedikt den Bundestagsabgeordneten ins Stammbuch geschrieben (see e.g. Cum-Ex etc. - d.48)
see dali48 and demand for the repayment of 300 euros of self-approved inflation compensation for politicians at the taxpayer's expense etc.
see dali48 and demand for the repayment of 300 euros of self-approved inflation compensation for politicians at the taxpayer's expense etc.
see dali48 and health and herbs (see e.g. M. Mességué), and e.g. kidney-tea, gastrointestinal tea, tea for colds etc.
see dali48 and "Words have no direct reference to life, are only a pale echo or image of something that itself is no longer there" ... (D. T. Suzuki)
see dali48's mother Gabriele and playing piano in Steinbach in the 50s, see dali48 and playing piano for 1 year with Mrs Kirsch in SHA in the 50s, and Christmas songs with Mrs Takahashi in Erkrath in the 80s
see dali48 and reading about money & war, - and feeding the poor & birds etc.
In Armut lebt: Jeder 3. Student & 5. Rentner, Wer kein „Entlastungspaket“ bekommt: Studierende, Rentner ohne Grundrente, Kranke, https://pic.twitter.com/RUv88KaLbx
see dali48 & for UBI since 2008 & #ClimateEmergency 2022 & for alternative energy as e.g. wind power & solar energy and solar-
lamp, roof, panel, cooker, window solar-foil etc. since the 70s as a student in Tübingen etc.
see dali48 and writing Tagebuch 2008 + 2009, diary3 (2010) in Erkrath, ediary4+5 (2011+2012), Collection of ediary6-12 (2013-2019) in Wickrath etc.
see dali48 and started cycling in the 1950s at the age of 4.5 in Steinbach, cycled to the St. Michael high school in SHA in the 1960s, cycled on the motorway near Freiburg on car-free Sunday during the 1973 oil crisis, 1978 cycling by tricycle to the grocery store on Kyushu in Japan, cycling in Erkrath, and around Lake Unterbach, along the Rhine in Düsseldorf and Cologne etc., 8/1983 - 5/2010, cycling by his folding-bike in Amsterdam 1998, cycling in Wickrath since 6/2010 etc.
14.09.1997 - Interpretation of dali48 + update
The future is always different from the present - what creates diffuse fears! - Only a strong faith can bind these fears (and e.g. aggression, etc. - d.48), so they do not degenerate into racism (see e.g. neo-Nazis since 1989 etc. - d.48)! - We all are looking for one thing, - final liberation from fear and vulnerability! - Whatever path we choose, it misses the goal - because the search becomes a trap. - There is no salvation! - The path to more equilibrium lies in the learning and acceptance of all facets of human nature ... (K. Horn)
The future is always different from the present - what creates diffuse fears! - Only a strong faith can bind these fears (and e.g. aggression, etc. - d.48), so they do not degenerate into racism (see e.g. neo-Nazis since 1989 etc. - d.48)! - We all are looking for one thing, - final liberation from fear and vulnerability! - Whatever path we choose, it misses the goal - because the search becomes a trap. - There is no salvation! - The path to more equilibrium lies in the learning and acceptance of all facets of human nature ... (K. Horn)
Diffuse fears about the future often stem from uncertainty, past negative experiences, and a tendency to catastrophize, all of which can be amplified by the inherent differences between the known present and the unknown future.
Here's a breakdown of the factors that contribute to diffuse fears about the future:
1. Uncertainty and the Unknown:
The future is inherently uncertain, and this lack of predictability can be a major source of anxiety.
Our brains are wired to seek patterns and control, so the unknown can trigger a sense of unease and fear.
Anticipatory anxiety: This is a common experience where individuals worry about potential negative events before they even happen, often fueled by the fear of the unknown.
Chronophobia: Some individuals experience a specific fear of the future or the passage of time, which is a type of phobia.
2. Past Negative Experiences:
Previous negative experiences can create a fear that the same negative outcomes will repeat in the future.
For example, if someone has experienced a job loss, they might worry about losing their job again, even if the current circumstances are different.
This can be especially true if the past experience was traumatic or particularly distressing.
3. Catastrophizing and Negative Thinking:
People prone to anxiety may be more likely to engage in catastrophizing – imagining the worst possible outcome of a situation.
This can involve overestimating the likelihood of negative events and underestimating their ability to cope with them.
Negative self-talk and rumination can also contribute to diffuse fears by focusing on potential problems rather than solutions.
4. Impact Bias:
Humans tend to overestimate how much negative events will impact them in the future.
This can lead to excessive worry and anxiety about events that, in reality, might not be as devastating as imagined.
5. Disconnection from the Present:
When focused on future anxieties, individuals may struggle to be present in the moment and appreciate the positive aspects of their current situation.
This can lead to a sense of unease and dissatisfaction, even when things are going relatively well in the present.
6. Social and Cultural Factors:
Societal trends, economic conditions, and cultural narratives about the future can also influence individual anxieties.
For example, concerns about climate change or economic instability can contribute to a general sense of unease about the future.
In essence, diffuse fears about the future arise from a combination of psychological, cognitive, and environmental factors that make it difficult to navigate the unknown and maintain a sense of calm and optimism.
The Christianity of the future will be mystical - or nothing at all ... (K. Rahner)
The Christianity of the future will be mystical - or nothing at all ... (K. Rahner)
Übersicht mit KI
Karl Rahner's statement, "The Christianity of the future will be mystical - or nothing at all," suggests that future Christian faith will be deeply personal and experiential, rather than primarily focused on institutional structures or doctrinal adherence. He believed that without a direct, personal encounter with God, Christianity would lose its relevance and vitality in a rapidly changing world.
Rahner's quote highlights a shift from a more traditional, perhaps externally focused, form of Christianity to one that emphasizes an individual's inner, spiritual experience. This mystical approach involves a direct encounter with the divine, often through prayer, contemplation, and other practices that foster a sense of connection with God.
The quote also implies a critique of a purely intellectual or institutional approach to faith, suggesting that such approaches may not be sufficient to sustain Christian belief in the face of modern challenges. Rahner's perspective emphasizes the importance of personal experience in shaping and sustaining faith in the future.
Karl Rahner - Wikipedia
Karl Rahner SJ (5 March 1904 – 30 March 1984) was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves ...
Eugen Drewermann presented convincing material on the flood of neuroses and psychological distress in the Christian sphere. - Faith became the trick of the Western man to be rationalistic and still believe in "God." - This is up-to-date: to explore our heart, our soul, our self ... (J. E. Berendt)
What is religious neurosis? - In Obsessive Actions and Religious Practices (1907), his earliest writing about religion, Freud suggests that religion and neurosis are similar products of the human mind: neurosis, with its compulsive behavior, is "an individual religiosity", and religion, with its repetitive rituals, is a "universal obsessional ...
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Web results
Eugen Drewermann (born 20 June 1940) is a German church critic, theologian, peace activist and former Roman Catholic priest. His work has been translated ...
Übersicht mit KI
C.G. Jung viewed spirituality not merely as a belief system, but as a fundamental human instinct, akin to hunger or fear of death. He saw it as a powerful, innate drive within the psyche, a "consuming fire" seeking meaning and purpose in life. This instinct, according to Jung, is a necessary and specific form of instinctual power, not derived from other instincts.
Here's a more detailed breakdown:
Instinctual Nature:
Jung considered the spiritual impulse to be an instinct, meaning it's a deeply ingrained, biologically driven part of human nature.
Beyond Religion:
While spirituality can be expressed through religious practices, Jung saw it as broader than religion, encompassing a fundamental human need to find meaning and purpose.
Longing for Wholeness:
This spiritual instinct, Jung believed, drives a longing for wholeness and integration, both within the individual psyche and in relation to the larger world.
Individuation:
Jung's concept of individuation, the process of becoming a whole and integrated person, is closely linked to this spiritual instinct.
Potential for Healing:
Jung thought that fulfilling this spiritual instinct could be a powerful source of healing and psychological well-being, addressing the restlessness and material cravings prevalent in modern society.
Carl Jung - Wikipedia
Carl Gustav Jung was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Jung's work was influential in the fields of psychiatry, ...
The Christians were themselves a persecuted minority up to the fourth century. - According to UNESCO statistics 270 of 290 wars since the end of World War II were led by members of different religions (i.e. for me: the great religions split more than that they build bridges etc. - d.48)! - The spiritual way which a man walks can only be his own, the self-lived and experienced. - No one is a church! ... (J. E. B.)
Übersicht mit KI
The statement is incorrect. While religious factors can be a cause of conflict, the vast majority of wars since World War II have not been primarily driven by religious differences. Historical analysis indicates that religion is rarely the sole or even primary cause of conflict, and other factors like political, economic, and ethnic tensions are more frequently cited as root causes, according to Wikipedia.
Here's why the statement is misleading:
Not the primary cause:
Even in conflicts where religion is a factor, it's often intertwined with other issues.
Alternative factors:
Political power struggles, resource control, ethnic tensions, and nationalist sentiments are frequently more significant drivers of conflict.
Historical context:
While religious wars have occurred throughout history, they are not the defining characteristic of the post-World War II era.
The three anxiety themes of the press are: money, (instead of e.g. poverty etc. - d.48), sex and death ...
Armut bezeichnet im materiellen Sinn in der Wirtschaftspolitik und Wirtschaftswissenschaft primär die mangelnde Befriedigung der Grundbedürfnisse.
Source:Wikipedia
Übersicht mit KI
The idea that the press focuses on the anxiety-inducing themes of money, sex, and death is a generalization, not a universally accepted or accurate statement. While these themes do appear in media coverage, they are not the only, nor necessarily the most prevalent, topics that the press covers. Media outlets often cover a wide range of issues, including politics, social justice, health, technology, and entertainment. Furthermore, the specific themes that are emphasized can vary greatly depending on the particular publication, news cycle, and target audience.
Here's a more nuanced breakdown:
Not exclusive:
While money, sex, and death are often sensationalized and thus attract attention, they are not the only themes that generate anxiety. Other anxieties, like those related to health, job security, social standing, and safety are also common.
Not universally applicable:
The extent to which these themes are present in media varies greatly depending on the type of media (e.g., tabloid vs. broadsheet), the region, and the political climate.
Varying focus:
The specific angle and emphasis given to these themes also differ significantly. For example, a story about money might focus on the stock market, personal finance, or corporate greed, each eliciting different emotional responses.
Übersicht mit KI
The statement "Today's society is crazy and feels collectively threatened" reflects a common sentiment of unease and anxiety in the modern world. This feeling is often attributed to a combination of factors, including rapid social and technological change, increased awareness of global issues, and a sense of disconnection from traditional social structures.
Here's a more detailed look at why this sentiment might be so prevalent:
1. Rapid Social and Technological Change:
Constant evolution:
Modern society is characterized by rapid technological advancements and shifting cultural norms, which can be disorienting and unsettling for individuals and communities.
Information overload:
The internet and social media provide constant access to information, including both positive and negative news, which can lead to feelings of overwhelm and anxiety.
Erosion of traditional structures:
The decline of traditional institutions like religion and family structures can leave individuals feeling isolated and disconnected, contributing to a sense of insecurity.
2. Awareness of Global Issues:
Climate change:
Concerns about the impacts of climate change, such as extreme weather events and rising sea levels, can create a sense of collective dread and fear.
Political instability:
Conflicts, social unrest, and political polarization in various parts of the world can make people feel threatened and insecure.
Economic uncertainty:
Fluctuations in the global economy, job insecurity, and the rising cost of living can contribute to anxiety and a sense of precarity.
3. Sense of Disconnection:
Social isolation:
Modern life can be isolating, with individuals spending more time interacting with technology than with other people, which can negatively impact mental health and well-being.
Erosion of community:
The emphasis on individualism and competition in modern society can weaken social bonds and create a sense of disconnection from others.
Lack of empathy:
A decline in empathy and compassion, possibly exacerbated by social media and political discourse, can lead to a breakdown in social cohesion and increase feelings of threat.
4. Psychological Impact:
Collective trauma:
Exposure to traumatic events, either directly or through media coverage, can lead to collective trauma and a sense of vulnerability.
Mental health concerns:
The pressures of modern life can contribute to increased rates of anxiety, depression, and other mental health issues, further exacerbating feelings of threat and unease.
In conclusion, the perception of a "crazy" and "threatened" society is a complex phenomenon rooted in the rapid changes, global challenges, and social shifts of our time. While these feelings can be overwhelming, it's important to recognize the underlying factors and work towards building stronger communities, fostering empathy, and addressing the root causes of anxiety and fear.
Familienaufstellung – Wikipedia
Bertold Ulsamer: Ohne Wurzeln keine Flügel. Die systemische Therapie von Bert Hellinger. Goldmann, München 1999, ISBN 3-442-14166-4. Katharina Stresius ...
Ablauf · Ursprünge, ähnliche ... · Rezeption · Literatur
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The statement, "The meaning of all suffering and pain is to make us clear our separation of 'God', the universe..." suggests a philosophical or spiritual perspective on suffering. It implies that suffering serves a purpose beyond individual experience, acting as a catalyst for recognizing a deeper connection with a higher power or the universe itself. This viewpoint often appears in discussions about theodicy, which attempts to reconcile the existence of suffering with the belief in a benevolent God.
Here's a breakdown of the concept:
Separation:
The idea of separation suggests a perceived division between the individual and a larger reality, whether that be God, the universe, or a state of wholeness. This separation might be seen as a fundamental illusion or a temporary state.
Suffering as a Tool:
Suffering, in this context, is not merely random or meaningless. Instead, it is a process that can help individuals confront their perceived separation and potentially overcome it.
Making us Clear:
The experience of pain and hardship can force us to confront our limitations, our mortality, and our reliance on something greater than ourselves. This "clearing" can be a process of self-reflection, spiritual awakening, or a deeper understanding of one's place in the cosmos.
Different spiritual and philosophical traditions offer various interpretations of this concept. Some might see suffering as a consequence of sin or karma, while others might view it as a necessary part of growth and evolution. The specific interpretation of "God" or the "universe" also varies widely depending on individual beliefs.
For example, in some Christian perspectives, suffering is seen as a consequence of the "fall" and the brokenness of the world, but also as a path towards redemption and union with God. The Catholic Church, for instance, views suffering as a way to follow Christ's example and believe it is part of God's plan. Other traditions might emphasize the role of suffering in awakening consciousness or achieving enlightenment.
Hidden truths and denied rights - become poisonous and cause evil ... (R. Breitenbach)
Szasz, M. Rufer, A. Wolf-Schuler, T. Wollf, I. D. Yalom, J. Bradshaw, V. Kast, A. Lowen, E. Reich, P. Lauster, P. Schellenbaum, J. Murphy, S. Steinbrecher, E. Kübler-Ross, R. A. Moody, K. Ring, I. D. Suttie, E. Jacobson, S. Forward, H. Gastager, C. M. Steiner, W. G. Niederland, R. Funk, N. Schwartz-Salant, J. Shaw, M. Woodman, R. Reich-Moise, M.-L. v. Franz, M.B. Roberts, H. König, H.-J. Maaz, G. Boyesen, W. Hollstein, A. Samuels, J. Lacan, M. Klein, O. Fenichel, S.A. Carter, J. Sokol, H. Selye, E. Rossi, L. Bourbeau, W. Maltz, R. Spitz, B. Lämmle, L. Bellak, N. A. Cameron etc.
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