30.10.1998 – Interpretation of dali48
The two most important aspects to understand the “Tao”
 are:
1 That nothing happens, ever the same again ...
2 This huge fabric consists of permanent changes, but doesn’t change itself. It is the archetype of time, being and non-being (see life and death, etc - d.48) inclusive, the present, the future and the past. It's the big picture of ongoing duration, boundless space and endless change ... (P. Rawson / L. Legeza)
Since "Zen" targets its view over the symbols out on the things themselves, it recognizes all our prejudices about skin color, gender, and age and all other culture-related doctrines as a pure work of man, as not belonging properly to the nature of things ... (S. W. Holmes / C. Horioka)
“Zen” means fusion of Buddhism and Shintoism, etc... (dali48)
Everything exists according to its own nature. Our individual perceptions of value, accuracy, beauty and dimension exist only in our head (so the head should be cleaned out, etc. - d.48), nowhere else ...
Man is a child of nature and gets along best when he works hand in hand with it, rather then to dominate it ...
Security and immutability are chimeras of the “ego” dominated consciousness and do not exist in nature. To accept the uncertainty and yield to the unknown, creates a saving faith in "the whole" ...
One can only live in the present moment ... The lively scene and the words about it, are not the same and should not be treated as equal ...
Fields and mountains - the snow took them away. Nothing remains ... (A "Haiku" by Yoso)
But in all events, there is no permanent unchanging soul. Do not quarrel with this idea. Simply give space to it. And then enjoy the peace that it brings with it ...
Rainy season - The entrance flooded, and splashing frogs are there ... (Sampu)
The moon drifted in a cloud: Should I not borrow me - a small juicy melon? ... (Shiki)
There is no “ego” in the sense of a persistent, unchanging soul or personality, who temporarily lives in a body ...
The lively “ego” is constantly changing. Live now - Accept yourself, as you are now - No one is only blamed or only praised ...
Because of this “ego” is purely imaginary, we can easily ascribe to it a stable and eternal nature. Our need for security leads us to believe that fact. If the “ego” is the center of our world, the acceptance of its mortality would make shake our whole world ...
In short, we pay for the illusion of an unchanging “ego” in that we have to constantly litigate against our environment ...
The water is flowing. We are living (i.e. living means flowing etc - d.48) ... The last nightingale sings - in a thicket of young bamboo - a song of age ... (Basho)
True insight comes not from special knowledge, from membership of the exclusive circles of doctrines and dogmas. It arises from preconscious intuitions of what we truly are, from our original wisdom ...
No more oil (see e.g. dirty electricity, etc. - d.48) to read, so off to bed! - Ah! My moonlight-pillow ... (Basho)
You silly scarecrow! Just below your feet - the birds peck the rice ... (Yayu)
Their names I do not know, but every weed - has its delicate flower ... (Sampu)
1 That nothing happens, ever the same again ...
2 This huge fabric consists of permanent changes, but doesn’t change itself. It is the archetype of time, being and non-being (see life and death, etc - d.48) inclusive, the present, the future and the past. It's the big picture of ongoing duration, boundless space and endless change ... (P. Rawson / L. Legeza)
Since "Zen" targets its view over the symbols out on the things themselves, it recognizes all our prejudices about skin color, gender, and age and all other culture-related doctrines as a pure work of man, as not belonging properly to the nature of things ... (S. W. Holmes / C. Horioka)
“Zen” means fusion of Buddhism and Shintoism, etc... (dali48)
Everything exists according to its own nature. Our individual perceptions of value, accuracy, beauty and dimension exist only in our head (so the head should be cleaned out, etc. - d.48), nowhere else ...
Man is a child of nature and gets along best when he works hand in hand with it, rather then to dominate it ...
Security and immutability are chimeras of the “ego” dominated consciousness and do not exist in nature. To accept the uncertainty and yield to the unknown, creates a saving faith in "the whole" ...
One can only live in the present moment ... The lively scene and the words about it, are not the same and should not be treated as equal ...
Fields and mountains - the snow took them away. Nothing remains ... (A "Haiku" by Yoso)
But in all events, there is no permanent unchanging soul. Do not quarrel with this idea. Simply give space to it. And then enjoy the peace that it brings with it ...
Rainy season - The entrance flooded, and splashing frogs are there ... (Sampu)
The moon drifted in a cloud: Should I not borrow me - a small juicy melon? ... (Shiki)
There is no “ego” in the sense of a persistent, unchanging soul or personality, who temporarily lives in a body ...
The lively “ego” is constantly changing. Live now - Accept yourself, as you are now - No one is only blamed or only praised ...
Because of this “ego” is purely imaginary, we can easily ascribe to it a stable and eternal nature. Our need for security leads us to believe that fact. If the “ego” is the center of our world, the acceptance of its mortality would make shake our whole world ...
In short, we pay for the illusion of an unchanging “ego” in that we have to constantly litigate against our environment ...
The water is flowing. We are living (i.e. living means flowing etc - d.48) ... The last nightingale sings - in a thicket of young bamboo - a song of age ... (Basho)
True insight comes not from special knowledge, from membership of the exclusive circles of doctrines and dogmas. It arises from preconscious intuitions of what we truly are, from our original wisdom ...
No more oil (see e.g. dirty electricity, etc. - d.48) to read, so off to bed! - Ah! My moonlight-pillow ... (Basho)
You silly scarecrow! Just below your feet - the birds peck the rice ... (Yayu)
Their names I do not know, but every weed - has its delicate flower ... (Sampu)
I love that!  Thank you for sharing it!
Ah
 - good that it helped you through an illness.  Your willingness to find
 ways to heal yourself says much about your perspective, openness of 
mind and mood to see it for what it is, as you say, - not a religion.  I
 might even go on to say it's maybe not even a philosophy in a 
traditional sense, so much as an inner attitude.  One thing it brings to
 each of life's experience is fresh new appreciation and grasp of what 
that thing or situation really IS, it itself, rather than automatically 
retro-fitting each present experience (if even noticed) into a more 
rigid pre-decided model.  I suspect that the practice exercises are to 
prepare one to let go of that retro-fitting of experience and to begin 
to be able to see and accept it as it is in its own way.
I
 can't say I ever practiced it but it sort of "sunk in" and almost 
seemed to find itself lurking in my consciousness anyway, possibly to 
have emerged in a similar expression whether or not I ever heard of Zen.
  But it certainly has touched my life  and influenced my attitude &
 approach to life's challenges, as well as to its pleasures.  It found 
little resistance or quarrel in me and I can feel it as it influences 
me, without being deliberately sought out.
I noticed in 
what I have read about it an outstanding & major difference between 
its perspective and "the Western" perspective.  I am sure I have 
"western" influences;  - after all, I'm "western" - even to my actual 
location, but I just didn't' feel attached to much that is "western" 
thought, perhaps due to my own beginnings.  But it is so valuable to 
read and learn more about this.  So it's good to know you and your 
experience and work.   I must look into your books and articles touching
 on it.  Thank you.
Ah.
  You're surely well informed about Zen - much more than I.  I read 
books on the subject at one period of my life, Alan Watts, especially.  
But a major source of awareness was a friend who had lived in Japan, 
there several years to study ceramics and preach as a Church of Christ 
minister, along with his wife and kids.  What he learned there was so 
eye-opening that it changed his life and his mind and actually resulted 
in his being ostracized by the church in which he was reared as a 
minister's son.  He spoke Japanese fluently and had a bookshelf full of 
books in that language & translated from it on pottery, philosophy 
and novels.  It stirred my curiosity. I read some of them and sought for
 understanding of what Zen teaches.
I once wrote 
something to the effect that if  Zen is defined, that is not Zen.  I 
perceive that as a problem for people:  trying to herd any enlightened 
understanding into a handy vernacular lacking it, what it IS.  Seems the
 fate of many, if not all of the great enlightened thought as it becomes
 reduced to mere "religion" by, for and to folks who haven't really 
reached a level of true  understanding, though they may be questing for a
 "way".  If people did understand or had ever understood Zen or any of 
many other valuable forms of enlightenment, perhaps the world would 
already be in a state of grace.  If Zen can at least begin to transform 
it into that direction, it would be wonderful.  During the "Beat 
Generation" there was quite an impetus toward embracing Zen but it 
became quickly unrecognizable, like so much that passes itself off as 
haiku, which is an excellent vehicle for expressing Zen without 
attempting to define it.
Dali48 - so few who attempt to write haiku understand it.  You really seem to.   I'll bet your own haiku is good.
My
 personal perception is:  "There is no problem" - based on the fact that
 IT is, no matter what or how we try to define it and there is no 
problem in or with IT.  We exist as much as we do in the present, where 
"problems" result from our own choices, both individually and 
collectively and can be resolved if we understand that and look to 
ourselves to resolve them.
I've read quite a bit about zen and tao and it probably has influenced my view.
I enjoyed your hub immensely.
Thank
 you for an interesting hub! In truth everything in this world has 
already happened ...and we all made it! It is always best to live in the 
moment ...
Great hub...thanks for sharing
These words are beautiful to read, thank you. A small juicy melon sounds about right!
Love and peace
Tony
I think you write like poetry, have you done any poetry?
Polly
Annex4 to the blogs of dali48
see gofundme.com/f/goldens-quest, see 60+ Benefits of Exercise - The Ultimate List, see Natalia Wilson our site, see resource page, 
see https://fitnessvolt.com/lower-
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Collection ediary 6-12 of dali48
dali48 and writing books and cycling and photographing etc...
see dali48 and warning of neo-fascism since 1989 and Climate Change since ca. 2000 and of "Banking Crisis" since 2008 and of corona-virus since 2020 etc. - instead of UBI & Ecology - Uncontrolled capitalism produces evil as bees produce honey ...
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