dali48 and playing chess and stopping smoking as a sports student in Tübingen in the 70s etc.
see dali48 and "I think - therefore I am" etc. (Descartes), see The motto "I buy, so I am" (M. Fox)
"As long as humans think that animals do not feel, animals must feel that humans do not think." " - author unknown
see dali48 and nearly being touched by a low flying swift at lake Unterbacher near Erkrath, 8/1983 till 5/2010
Each day is our whole life - from sunrise to sunset etc… (dali48)
see dali48 and "Zen finds religion in the daily activities." (I-tuan), see Does Zen believe in a soul? - However, the Buddha taught that there are no such things as a permanent Self or Soul which can be reincarnated or reborn after death (Rahula, 1974: page 3). The Zen master Thich Nhat Hanh believes there is no reincarnation in Buddhism (Miller, 2012).
see What is a Zen spirit? - Zen is defined as a state of calm where actions are guided by intuition rather than by conscious effort. The term comes from the Japanese pronunciation of the Chinese word Chan – with roots to the Indian practice of thinking and meditating known as Dhyana.
see What is the psychology of Zen? - Zen is experiential, not didactic. Enlightenment relies heavily on intuition, metaphor, and poetry. The master can point in the general direction toward wisdom, but each person must find their own personal path.19.03.2022
see Is Zen ok for Christians? - Because they are not on the same plane, Zen and Christianity do not conflict. Graham in his book, Zen Catholicism also points out that there is no harm in applying Zen insights into Catholicism.
see Does Zen believe in afterlife? - In Zen, Life and Death are one, a continuum, and they are not separated and there is no dividing line between them (as, indeed, there is actually no dividing line between anything, there only seems to be – divisions are arbitrary and made to enable us to function in the finite world, what Zen calls 'the world of form') ...10.03.2014
see How does Zen affect life? - Zen meditation reduces stress and anxiety by promoting relaxation and deep-breathing techniques. It helps people to manage their emotions, gain clarity of mind and experience deep peace and emotional well-being. The practice halts constant intrusive thoughts.09.05.2024
see What makes a person Zen? - They don't let stress, anger, or frustration get the better of them. According to the Cambridge Dictionary, the word “zen” refers to a person's ability to remain calm and relaxed in the face of difficulties and not worry about things out of their control.27.02.2021
see Is Zen good for Mental Health? - Meditation and mindfulness practices like Zen Therapy have also been shown to have a variety of other positive effects, both mentally and physically, such as promoting feelings of calmness, improving sleep and immune function, reducing feelings of stress and increasing self-awareness.09.11.2022
Let go of something you like, and realize how fleeting it is by living without it... (Ayya Khema)
Buddha realized that all living beings suffer because they desire and cling ... - Peace is an inner attitude to life that consists of letting go and renunciation (see e.g. nuns & monks etc. - d.48) ... (Buddha)
„Das Leben im Daseinskreislauf ist leidvoll: Geburt ist Leiden, Altern ist Leiden, Krankheit ist Leiden, Tod ist Leiden; Kummer, Lamentieren, Schmerz und Verzweiflung sind Leiden." (Buddha)
see dali48 and own experiences and reading & writing about Kübler-Ross, Moody, NDE, LAL etc.
Hands that help are holier than lips that pray! (Robert Green Ingersoll)
see dali48 and UBI & ground pension since 2008, and inflation compensation etc.
see dali48 and Climate Change since Copenhagen 2009 etc. - "Uncontrolled capitalism is producing evil - as bees are producing honey" etc.
see dali48 and reading & writing about peace etc. - see e.g. Zen and Buddhism & Peace & Dalai Lama, Thich Nhat Hanh, Ayya Khema etc, and St Nicholas, St Hildegard, St Francis etc. (dali48)
May "God" bless you! - see dali48 and may the Saints & Guardian Angels bless you etc.!
see dali48 and eating less meat, and more fruits & veggies since the 80s etc.
see dali48 and reading & writing about chick shredding, and buying Free range eggs etc.
Homeopathy of S. Hahnemann (ca. 200 years old) should be updated, - i.e. for me more Mother tincture & less medicine shaking, and why is there no homeopathic vaccination? - see "similibus" principle etc. (dali48)
see dali48 and "I hope that Biontech (formerly in Mainz, now in London) & #mRNA #vaccines etc. - will develop a vaccination against cancer etc."
see dali48 and Vollgeld-Initiative & Basic Income in Europe etc. - instead of Banking Crisis 2008 etc.
I also like weeping willow trees - e.g. when I was on camping vacation in the 80s in France & Spain, I had my lunch (fish soup) under such a tree (that was like a tent) in the park of Bordeaux etc. (dali48)
see dali48 and "flora & fauna" since ca. 2000, and deforestation instead of planting trees etc
see dali48 and trees and "flora & fauna" and healthy air etc..
see dali48 and Bread - instead of fire-works harming animals, pets etc.
see dali48 and Democracy & human rights & gender justice etc.
"Respect for life - should be the only religion in the world!" - "Religion is a journey inside - and meditation is the way there." ... (Osho)
see dali48 and health and suitable shoes (see e.g. Canles etc. - d.48) & foot hygiene etc.
see dali48 and “If the Trees disappeared off the face of the earth - mankind would only have little left to live healthy,” see e.g. Amazonas forest, Indonesia
siehe dali48 und "Wie viel Wald verliert Deutschland aktuell pro Jahr? - Die Ergebnisse sind alarmierend: Von Januar 2018 bis einschließlich April 2021 wurden in Deutschland auf rund 501.000 Hektar Fläche Baumverluste verzeichnet. Der Verlust entspricht fast fünf Prozent der gesamten Waldfläche und ist damit erheblich höher als bisher angenommen. 21.02.2022"
see e.g. @CGShanghaiAir Shanghai - 2023-03-06 4PM - PM2.5 - 103 AQI - Unhealthy for Sensitive Groups ... etc.
siehe z.B. Air quality in Mönchengladbach etc.
see dali48 and trees & photo synthesis and fresh air and health and cooling and biodiversity etc.
see dali48 and "flora & fauna" and reforesting etc.
siehe „Eine Gesellschaft ohne Gott, ist wie eine gut organisierte Räuberbande“, hat Papst Benedikt den Bundestagsabgeordneten ins Stammbuch geschrieben (see e.g. Cum-Ex etc. - d.48)
see dali48 and demand for the repayment of 300 euros of self-approved inflation compensation for politicians at the taxpayer's expense etc.
see dali48 and demand for the repayment of 300 euros of self-approved inflation compensation for politicians at the taxpayer's expense etc.
see dali48 and health and herbs (see e.g. M. Mességué), and e.g. kidney-tea, gastrointestinal tea, tea for colds etc.
see dali48 and "Words have no direct reference to life, are only a pale echo or image of something that itself is no longer there" ... (D. T. Suzuki)
see dali48's mother Gabriele and playing piano in Steinbach in the 50s, see dali48 and playing piano for 1 year with Mrs Kirsch in SHA in the 50s, and Christmas songs with Mrs Takahashi in Erkrath in the 80s
see dali48 and reading about money & war, - and feeding the poor & birds etc.
In Armut lebt: Jeder 3. Student & 5. Rentner, Wer kein „Entlastungspaket“ bekommt: Studierende, Rentner ohne Grundrente, Kranke, https://pic.twitter.com/RUv88KaLbx
see dali48 & for UBI since 2008 & #ClimateEmergency 2022 & for alternative energy as e.g. wind power & solar energy and solar-
lamp, roof, panel, cooker, window solar-foil etc. since the 70s as a student in Tübingen etc.
see dali48 and writing Tagebuch 2008 + 2009, diary3 (2010) in Erkrath, ediary4+5 (2011+2012), Collection of ediary6-12 (2013-2019) in Wickrath etc.
see dali48 and started cycling in the 1950s at the age of 4.5 in Steinbach, cycled to the St. Michael high school in SHA in the 1960s, cycled on the motorway near Freiburg on car-free Sunday during the 1973 oil crisis, 1978 cycling by tricycle to the grocery store on Kyushu in Japan, cycling in Erkrath, and around Lake Unterbach, along the Rhine in Düsseldorf and Cologne etc., 8/1983 - 5/2010, cycling by his folding-bike in Amsterdam 1998, cycling in Wickrath since 6/2010 etc.
12.07.2018 - Hobert2 and Kübler-Ross etc... http://dali48.blogspot.com/.../05122014-i-hobert2-and-e... … see dali48 on Twitter,Google,Blogspot,http://Bod.de,FB,Pinterest,StumbleUpon
Interpretation of dali48 + update
One seeks the culprit in other... - If it were always the others who was it then in the...? - Are we a planet full of poor... - where no one wants to take his own...? - Everyone is the source of his own... - and whatever we... - we shall reap (see karma etc. - d.48)! ...
Übersicht mit KI
Sow for What You Want to Reap – Heart Treasure
The phrase "whatever we sow, we shall reap" is a well-known proverb, often used to convey the idea that one's actions have consequences, and that one will experience the results of those actions, either good or bad. It's a principle that emphasizes the connection between cause and effect, suggesting that positive actions will lead to positive outcomes, while negative actions will lead to negative outcomes.
This proverb has deep roots in various cultural and philosophical contexts, including:
Biblical Context:
The most common source of the phrase is found in Galatians 6:7-8 in the Bible: "Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." According to the Bible.com. This passage emphasizes the spiritual consequences of one's actions, suggesting that sowing to the flesh (worldly desires) leads to corruption, while sowing to the Spirit (spiritual growth) leads to eternal life.
Hinduism:
The concept of Karma, which is central to Hinduism, also reflects this principle. Karma is often described as the law of cause and effect, where one's actions in this life determine the circumstances of future lives.
General Usage:
Beyond religious and philosophical contexts, the phrase is commonly used in everyday language to express the idea that one's actions will have repercussions, whether positive or negative. It's often used to encourage people to be mindful of their choices and their potential impact.
In essence, "whatever we sow, we shall reap" is a reminder that our choices matter, and that we will ultimately experience the results of our actions, according to some online resources.
We are always striving to think of... - and to satisfy our own... - We take or, worse yet give - in order to get... (I. Hobert)
Übersicht mit KI
The statement "we take or, worse yet give - in order to get" describes a transactional approach to relationships and interactions, where actions are motivated by the expectation of receiving something in return. This can manifest as a conscious or unconscious quid pro quo, where giving is done with the expectation of a future return, or even as a form of manipulation where taking is justified by the perceived need to reciprocate or "earn" something.
This concept touches upon several key ideas:
Reciprocity:
The idea that one action should be met with a corresponding action, a fundamental principle in social exchange.
Self-interest:
The motivation behind actions is ultimately self-serving, even if it involves giving.
Transactional relationships:
Interactions are based on an exchange of value, rather than genuine connection or altruism.
Potential for exploitation:
The "give to get" mentality can be used to justify taking advantage of others or manipulating situations for personal gain.
While reciprocity is a natural part of social dynamics, the statement highlights the potential for it to become a dominant or even negative force in relationships, overshadowing genuine connection and altruism.
If there is no heaven - there is no hell! - And if there is no hell - then there is no fear of death!… (dali48)
Übersicht mit KI
The statement "If there is no heaven, there is no hell! And if there is no hell, then there is no fear of death!" is a philosophical or religious viewpoint that links the concepts of heaven, hell, and the fear of death. It suggests that belief in a heaven and hell, particularly eternal damnation, is the primary source of fear surrounding death. If one doesn't believe in these afterlife concepts, then the fear of death is diminished.
Here's a breakdown of the different perspectives:
1. Heaven and Hell as Motivators/Deterrents:
Many religions, particularly Abrahamic faiths, teach that heaven is a reward for righteous living and hell is a punishment for sin.
This concept can be a powerful motivator for believers to live according to their faith's teachings and avoid actions that would lead to hell.
The fear of eternal damnation in hell can be a significant factor in motivating religious adherence and moral behavior.
2. The Absence of Heaven and Hell:
The statement implies that if heaven and hell don't exist, the concept of a divine judgment or punishment after death disappears.
This could lead to a perspective where death is simply the end of physical existence, with no afterlife or spiritual consequences.
Some interpret this as a state of "nothingness" or "peace" after death, rather than a place of eternal reward or punishment.
3. Fear of Death and its Motivations:
Fear of death is a common human emotion, and various factors can contribute to it.
Some may fear the unknown, the pain of dying, or the loss of consciousness.
However, the statement suggests that the fear of hell is a major contributor to the fear of death for many people.
If one doesn't believe in hell, the fear of punishment after death may be significantly reduced, although other fears related to death may still persist.
4. Philosophical Perspectives:
The statement also touches on philosophical concepts of free will and morality.
Some argue that if there is no fear of hell, then there may be less motivation to act morally.
However, others believe that morality should be based on inherent values rather than fear of punishment.
Ultimately, the statement reflects a worldview that emphasizes the connection between belief in the afterlife and the fear of death.
Most people realize in their last moment - that they have never lived! - To see that life is simply passed by, without that one has taken the... - to enjoy it to the fullest, often is the sad... - of the last moments...
Übersicht mit KI
The sentiment that most people realize, in their final moments, that they have never truly lived is a common reflection on mortality and the human experience. While not a universal truth, it speaks to the tendency to get caught up in the routines and distractions of life, potentially overlooking opportunities for meaningful experiences and self-discovery. This realization often stems from regret about unfulfilled potential, missed connections, or a lack of engagement with life's possibilities.
Here's a breakdown of the concept:
Regret and Unfulfilled Potential:
Many people reach the end of their lives with a sense of "if only." They might regret not pursuing certain dreams, not spending enough time with loved ones, or not taking more risks.
Lack of Engagement:
This realization can also arise from a feeling of having lived passively, going through the motions without fully experiencing or appreciating life's moments.
The "Wooden Leg" Analogy:
Eric Berne's concept, in "Games People Play," describes this as "Wooden Leg," where individuals create excuses (like a "wooden leg") for not living life to the fullest.
The Nature of Perception:
Some philosophical viewpoints suggest that death is not an ending, but rather a transition to a different state of being, which could also play into this feeling of never having truly lived, according to a Reddit thread.
Subjectivity of Life:
The way individuals experience and interpret their lives is highly subjective. What one person considers a fulfilling life, another might not.
Ultimately, the idea that people realize they haven't lived in their final moments is a powerful reminder to be mindful of how we spend our time and to actively seek experiences that bring us joy, connection, and a sense of purpose.
Death is also a new... - a birth into another life form. Thus, death is the... - of the higher self from the physical... - comparable to the hatching of a beautiful butterfly from its…
Übersicht mit KI
The hatching of a beautiful butterfly from its chrysalis is comparable to a rebirth, transformation, or emergence from a period of dormancy or struggle. It symbolizes hope, freedom, and the triumph of spirit over adversity, according to the University of Michigan. The butterfly's emergence is a powerful metaphor for overcoming challenges and embracing change, often representing personal growth and evolution.
The inner voice tells us what to... - e.g. do not smoke, not eat too much, do more exercise, do meditation, do prayer, do good, and let’s separate from people who make us... - but we are too strong addicted to the... - to listen to that voice… (E. Kübler-Ross)
Übersicht mit KI
Der vollständige Satz von Elisabeth Kübler-Ross lautet: "Wir sind zu sehr daran gewöhnt, auf die Stimme zu hören, die uns sagt, was wir tun sollen, anstatt auf die innere Stimme, die uns sagt, wer wir wirklich sind."
Der Satz von Elisabeth Kübler-Ross, "Wir sind zu sehr daran gewöhnt, auf die Stimme zu hören, die uns sagt, was wir tun sollen, anstatt auf die innere Stimme, die uns sagt, wer wir wirklich sind," betont die Tendenz vieler Menschen, äußeren Erwartungen und Anweisungen mehr Beachtung zu schenken als ihrem eigenen inneren Kompass. Es geht darum, dass wir oft dazu erzogen werden, den Anweisungen anderer zu folgen, sei es von Eltern, Lehrern, Kollegen oder der Gesellschaft im Allgemeinen, und dabei unsere eigene innere Stimme, die uns zu unseren wahren Bedürfnissen und Werten führt, vernachlässigen oder überhören.
Dieser Satz ist ein Appell, sich wieder mehr mit seiner eigenen inneren Stimme zu verbinden und ihr zu vertrauen, um ein authentischeres und erfüllteres Leben zu führen. Es ist eine Aufforderung, sich von äußeren Erwartungen zu lösen und sich auf die eigene innere Wahrheit zu konzentrieren.
Übersicht mit KI
Elisabeth Kübler-Ross hat ein Modell der Trauerphasen entwickelt, das oft als "5 Phasen der Trauer" bezeichnet wird. Diese Phasen sind Leugnung, Wut, Verhandeln, Depression und Akzeptanz. Es ist wichtig zu beachten, dass diese Phasen nicht linear verlaufen müssen und nicht jeder Mensch sie in der gleichen Reihenfolge oder Intensität erlebt.
Die fünf Phasen sind:
1. Leugnung:
Betroffene können die Nachricht vom Verlust oder die damit verbundenen Veränderungen nicht wahrhaben wollen.
2. Wut:
Es kann zu Gefühlen von Ärger, Zorn und Frustration kommen, oft gerichtet gegen sich selbst, andere oder das Schicksal.
3. Verhandeln:
Menschen versuchen, den Verlust oder die Veränderung auf irgendeine Weise zu kompensieren oder rückgängig zu machen, oft durch Versuche, mit einer höheren Macht zu "handeln".
4. Depression:
Betroffene können in eine Phase tiefer Trauer, Hoffnungslosigkeit und Niedergeschlagenheit fallen.
5. Akzeptanz:
Hier geht es nicht um eine positive Bewertung des Verlustes, sondern um die Akzeptanz der neuen Realität und die Fähigkeit, mit dem Verlust umzugehen.
Das Modell soll als Orientierungshilfe dienen, um den Trauerprozess besser zu verstehen und zu begleiten. Es ist jedoch wichtig zu betonen, dass jeder Mensch seinen eigenen, individuellen Weg durch die Trauer findet.
